“The thing is, if you buy all this stuff, you need to learn how to use it. If you have a kid and you’re making a bug-out bag for them or you don’t want to learn how to use a Sawyer, you can use LifeStraw. They’re very simple; it’s a no-brainer. Put one side in your mouth, the other side in the water, and just start drinking. That’s for people who need something a little more basic.”
"I had a dream not long ago that was sort of like God said, ‘I will show you these things,’ and that we’d lost both grids on the East and West Coasts, and I saw trains coming in, packed, standing-room only, from both coasts, and they were just releasing them into Mark Twain and everywhere. Those people were then forming little camps—15, 20 people per camp. And I saw a colored boy and a white boy, youngsters, and they were talking. And the white boy is talking, and he says if you steal wood from any of those people, only take one piece, because if you take more than that they’ll miss it.
Tune off sound if you don't want to hear the music, - there is no talking in this silent video. If you are a subscriber or long time viewer, there is some new footage at the end of the video, but otherwise you have seen most of this. As always, I'll release a new video on Friday showing the progress I made this week on the door and the ice box for food storage.
Most searches of the term “self-reliance” on the Internet also return this description; “Self-Reliance is an essay written by American transcendentalist philosopher and essayist Ralph Waldo Emerson.” In his notorious essay, written in 1841, Emerson himself defined self-reliance as “the need for each individual to avoid conformity and false consistency, and follow his or her own instincts and ideas”.
But women like Jennifer aren’t preparing for a currency collapse, biowarfare pandemic, or any of the other fantastical global crises that have made America’s prepper subculture synonymous with bunkers, bitcoin, and Infowars conspiracy theories. Instead, they view prepping as a lifestyle — one that has very little to do with defending their territory from hostile invaders and everything to do with the more quotidian business of providing for your family and running a home.
“That’s a major problem,” says Gene Louis, a New Jersey expat who attended his first meetup in 2013 after moving to Springfield to begin ventures in real estate brokerage and digital marketing. Plus, Jersey is expensive, and he doesn’t like the fact that its residents don’t pump their own gas. “You don’t know what people are going to define as a threat, don’t know what people at survival meetings are going to talk about,” he says. “You can’t prepare for 100 percent of what’s on that list—well, you’d need to be Donald Trump to afford to.”
“A man is to carry himself in the presence of all opposition,” Emerson advises, “as if every thing were titular and ephemeral but he.” If this isn’t the official motto of the 112th Congress of the United States, well, it should be. The gridlock, grandstanding, rule manipulating and inability to compromise aren’t symptoms of national decline. We’re simply coming into our own as Emerson’s republic.
“A lot of the time, what you would have in a bug-out situation is something as simple as a Mylar blanket because the idea is to move from one location to the other, and to do it quickly. But if you do need some sort of shelter, there’s the bivvy bag. That keeps you nice and warm, and you can get into that and use it as shelter, but it’s still small and compact and can fit in a bag.”
The magnetism which all original action exerts is explained when we inquire the reason of self-trust. Who is the Trustee? What is the aboriginal Self on which a universal reliance may be grounded? What is the nature and power of that science-baffling star, without parallax, without calculable elements, which shoots a ray of beauty even into trivial and impure actions, if the least mark of independence appear? The inquiry leads us to that source, at once the essence of genius, of virtue, and of life, which we call Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions. In that deep force, the last fact behind which analysis cannot go, all things find their common origin. For, the sense of being which in calm hours rises, we know not how, in the soul, is not diverse from things, from space, from light, from time, from man, but one with them, and proceeds obviously from the same source whence their life and being also proceed. We first share the life by which things exist, and afterwards see them as appearances in nature, and forget that we have shared their cause. Here is the fountain of action and of thought. Here are the lungs of that inspiration which giveth man wisdom, and which cannot be denied without impiety and atheism. We lie in the lap of immense intelligence, which makes us receivers of its truth and organs of its activity. When we discern justice, when we discern truth, we do nothing of ourselves, but allow a passage to its beams. If we ask whence this comes, if we seek to pry into the soul that causes, all philosophy is at fault. Its presence or its absence is all we can affirm. Every man discriminates between the voluntary acts of his mind, and his involuntary perceptions, and knows that to his involuntary perceptions a perfect faith is due. He may err in the expression of them, but he knows that these things are so, like day and night, not to be disputed. My wilful actions and acquisitions are but roving;--the idlest reverie, the faintest native emotion, command my curiosity and respect. Thoughtless people contradict as readily the statement of perceptions as of opinions, or rather much more readily; for, they do not distinguish between perception and notion. They fancy that I choose to see this or that thing. But perception is not whimsical, but fatal. If I see a trait, my children will see it after me, and in course of time, all mankind,--although it may chance that no one has seen it before me. For my perception of it is as much a fact as the sun.
“How do I tell Dr. Norman Shealy that he was voted out of the meetup?” Finelli asks, rhetorically. “So I told him on-air. I said, ‘Dr. Shealy, they had a vote, and you were voted to be barred from the meeting.’ And he kind of laughed, and I said don’t get all excited, they banned me, too.” He holds no grudges; he says he’s actually glad it happened. Now he knows how his students really felt.
10Office of the Assistant Secretary for Preparedness and Response and Centers for Disease Control and Prevention/Agency for Toxic Substance and Disease Registry. Hospital Preparedness Program - Public Health Emergency Preparedness – Supplemental Guidelines. CDC-RFA-TP17-1701. 2017 Feb [cited 2017 Jul 10]. Available from: http://www.kalhd.org/wp-content/uploads/2012/10/2017-HPP-PHEP-FOA-Supplemental-Documents-1.pdf
Although there is a general public policy debate over whether the world's supply of oil reserves has peaked and the need for alternative fuels, this group believes that peak oil is a near term threat to Western civilization, and take appropriate measures, usually involving relocation to an agriculturally self-sufficient survival retreat.
After 9/11, my dad filled a duffel bag with some energy bars, a couple gallons of water, some penicillin, and a map. Amid scaremongering headlines about imminent anthrax and “dirty bomb” attacks in the city, he wanted to have some supplies on hand in case we needed to get out of Brooklyn fast. Were he to assemble such a bag today, he’d likely stumble on a number of companies promising a more wholesale brand of disaster preparedness: a box full of shelf-stable freeze-dried meals, to be revived from their dessicated state with the addition of boiled water.
A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day. — 'Ah, so you shall be sure to be misunderstood.' — Is it so bad, then, to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.
The federal government is concerned, too. An October 2017 House hearing on the EMP threat noted that The Great Northeast Blackout of 2003 plunged 50 million Americans into darkness for a day, contributed to 11 deaths, and cost the country $6 billion, all because a powerline near Cleveland zapped a tree branch that damaged 0.00001 percent of the grid. In 2012, a high-voltage powerline failure caused the world’s biggest blackout, plunging 670 million Indians into darkness.