Emerson: A man is relieved and gay when he has put his heart into his work and done his best; but what he has said or done otherwise, shall give him no peace. Do your work, and I shall know you. Do your work, and you shall reinforce yourself. Your genuine action will explain itself, and will explain your other genuine actions. Your conformity explains nothing.

"Without A Plan, My People Perish" OK..that wasn't the exact quote, but when you have no plan, then your vision isn't clear. There are many emergency situations, where long term food storage can seem to be the lifesaving foundation of your survival preparedness plan. Unfortunately, some who have established an emergency food storage program, discover that that the "emergency" that had them digging in to their stores was NOT the disaster they ...
“I want to learn more and more to see as beautiful what is necessary in things; then I shall be one of those who make things beautiful. Amor fati: let that be my love henceforth! I do not want to wage war against what is ugly. I do not want to accuse; I do not even want to accuse those who accuse. Looking away shall be my only negation. And all in all and on the whole: some day I wish to be only a Yes-sayer.”
What I must do is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder, because you will always find those who think they know what is your duty better than you know it. It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.

For now, he broadcasts Monday through Friday, 9 to 11 a.m., and Finelli invites “instructors”—doctors, dentists, survivalists, a man who carries no identification, an Australian woman who talks about seceding from the government—anyone who has something relevant to preparedness. To Finelli, there’s little that isn’t relevant. He doesn’t sell merchandise or accept donations, as fellow GCN hosts such as Jones do. 

Government has always played an active role in emergency preparedness. Nuclear-raid drills were part of everyday life for school children in the 1950s and '60s, and building bomb shelters was encouraged because of the nuclear threat. In 1999, the government set up a $50 million crisis center to deal with the computer threats posed by Y2K, and after 9/11, residents were pushed to stock up on plastic and duct tape to seal their homes in the event of a biological attack. But in 2010, as we enter the new year under an elevated threat level, the problems at hand can seem insurmountable and unknown, to the point that even Barton M. Biggs, the former chief global strategist at Morgan Stanley, warns in his 2008 book that we must "assume the possibility of a breakdown of the civilized infrastructure." Where that leaves preppers is struggling to fill the void. "We want people to understand that preparedness is an individual's job, too," says Joseph Bruno, New York City’s commissioner of emergency management, where polling has shown that more than 50 percent of residents are thinking about preparedness—up from just 18 percent in 2004. "I'm a newsaholic, and that probably feeds some of this," says Bedford. "But I like to think that if we're prepared, it's one less family the government has to worry about."
If we cannot at once rise to the sanctities of obedience and faith, let us at least resist our temptations; let us enter into the state of war, and wake Thor and Woden, courage and constancy, in our Saxon breasts. This is to be done in our smooth times by speaking the truth. Check this lying hospitality and lying affection. Live no longer to the expectation of these deceived and deceiving people with whom we converse. Say to them, O father, O mother, O wife, O brother, O friend, I have lived with you after appearances hitherto. Henceforward I am the truth's. Be it known unto you that henceforward I obey no law less than the eternal law. I will have no covenants but proximities. I shall endeavour to nourish my parents, to support my family, to be the chaste husband of one wife, — but these relations I must fill after a new and unprecedented way. I appeal from your customs. I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be the happier. If you cannot, I will still seek to deserve that you should. I will not hide my tastes or aversions. I will so trust that what is deep is holy, that I will do strongly before the sun and moon whatever inly rejoices me, and the heart appoints. If you are noble, I will love you; if you are not, I will not hurt you and myself by hypocritical attentions. If you are true, but not in the same truth with me, cleave to your companions; I will seek my own. I do this not selfishly, but humbly and truly. It is alike your interest, and mine, and all men's, however long we have dwelt in lies, to live in truth. Does this sound harsh to-day? You will soon love what is dictated by your nature as well as mine, and, if we follow the truth, it will bring us out safe at last. — But so you may give these friends pain. Yes, but I cannot sell my liberty and my power, to save their sensibility. Besides, all persons have their moments of reason, when they look out into the region of absolute truth; then will they justify me, and do the same thing.

Just recently I was watching the original “Think Different” spot that reversed Apple Computer’s fortunes when it was first shown in 1997 and marked the first real triumph for Steve Jobs after returning from the wilderness to the company he helped to found. The echoes of Emerson in the ad are striking, especially in the famous voice-over narration by Richard Dreyfuss, reading a poem now known by historians and Apple’s legion of fans as “Here’s to the Crazy Ones.” The message was already familiar when it first met our ears.
If the men on the blog Doomsday Preppers seem inordinately preoccupied with some distant future in which everything falls apart, he explains, it’s because that imagined scenario represents a moment when they get to feel like they’re actually useful. “I’ve got a chainsaw and a pickup truck and a little cabin in the woods and I can get my assault weapon out and I can be important,” he explains of the mindset. “I’m not really useful until something goes wrong.”
In the previous decade, preparedness consultant, survival bookseller, and California-based author Don Stephens popularized the term retreater to describe those in the movement, referring to preparations to leave cities for remote havens or survival retreats should society break down. In 1976, before moving to the Inland Northwest, he and his wife authored and published The Survivor's Primer & Up-dated Retreater's Bibliography.
Opening and staffing the EOC is one of the primary missions of the Health Emergency Response Operations unit. Specific tasks can include management of patient movement operations, establishing and staffing an alternate care site, providing resources to support hospitals and alternate care sites, supporting mass care and other emergency support functions.
“A bug-out bag is meant to get you to a location. Sometimes people are misinformed and try to load everything and the kitchen sink into that bag, and that’s not a good approach. You usually have a place you’re going to, like a family member’s house or a country home or a cabin or something along those lines, so it’s all about what’ll hold you over until you get to that place. One of the most important things is water, so you’ll want the Sawyer Mini Water Filter. That’s the one that the preparedness community talks about the most. You can filter 10,000 gallons with one of those. The top-of-the-line is Katadyn, but I haven’t seen a Katadyn talked about in years. Usually, it’s just too expensive, and the Sawyer is smaller and more compact.”
7Office of the Assistant Secretary for Preparedness and Response [Internet]. Hospital Preparedness Program. Washington, DC: U.S. Department of Health and Human Services, Office of the Assistant Secretary for Preparedness and Response. [updated 2017 Apr; cited 2017 Jul 10]. Available from: https://www.phe.gov/Preparedness/planning/hpp/Pages/default.aspx
There's no one like Ralph Waldo Emerson to give you a perspective on your life and how to live it. Timeless in most respects, it is heavy food for thought, and must be read slowly and carefully to find the essence of what he is telling you. Great for helping to sort out the day to day cares that weigh you down and helping you find the inner resources you need to carry on.
For a time in the 1970s, the terms survivalist and retreater were used interchangeably. While the term retreater eventually fell into disuse, many who subscribed to it saw retreating as the more rational approach to conflict-avoidance and remote "invisibility". Survivalism, on the other hand, tended to take on a more media-sensationalized, combative, "shoot-it-out-with-the-looters" image.[9]
“Thereupon many statesmen and philosophers came to Alexander [the Great] with their congratulations, and he expected that Diogenes of Sinope also, who was tarrying in Corinth, would do likewise. But since that philosopher took not the slightest notice of Alexander, and continued to enjoy his leisure in the suburb Craneion, Alexander went in person to see him; and he found him lying in the sun. Diogenes raised himself up a little when he saw so many people coming towards him, and fixed his eyes upon Alexander. And when that monarch addressed him with greetings, and asked if he wanted anything, ‘Yes,’ said Diogenes, ‘stand a little out of my sun.’” –Plutarch, Alexander
Your run-of-the-mill shoe stank might not pose much of a survival threat, but trench foot certainly will; baking soda is great at absorbing the moisture that might otherwise literally cause your feet to rot off your legs. As for the health of your teeth -- it will be pretty hard to get through your day's rations of homemade jerky and hardtack without some high-quality chompers. And you certainly don't want to rely on that pesky fluoride that will "kill your brain over time" (um, what?).
Another key difference is that the preppers didn't have any specific expectations for a particular disaster that's likely to happen. Some of them lived in flood-prone areas but would invariably mention additional fears like terrorism or outbreaks of new diseases. And for many of them, those risks didn't produce a sense that disaster was inevitable. Preparing was more a just-in-case activity. As Mills concluded, "Their concerns tend to emerge in response to numerous disaster risks that are widely reported and recognized in wider American culture."
Firearms instructor and survivalist Colonel Jeff Cooper wrote on hardening retreats against small arms fire. In an article titled "Notes on Tactical Residential Architecture" in Issue #30 of P.S. Letter (April, 1982), Cooper suggested using the "Vauban Principle", whereby projecting bastion corners would prevent miscreants from being able to approach a retreat's exterior walls in any blind spots. Corners with this simplified implementation of a Vauban Star are now called "Cooper Corners" by James Wesley Rawles, in honor of Jeff Cooper.[7] Depending on the size of the group needing shelter, design elements of traditional European castle architecture, as well as Chinese Fujian Tulou and Mexican walled courtyard houses have been suggested for survival retreats.
I suppose no man can violate his nature. All the sallies of his will are rounded in by the law of his being, as the inequalities of Andes and Himmaleh are insignificant in the curve of the sphere. Nor does it matter how you gauge and try him. A character is like an acrostic or Alexandrian stanza;--read it forward, backward, or across, it still spells the same thing. In this pleasing, contrite wood-life which God allows me, let me record day by day my honest thought without prospect or retrospect, and, I cannot doubt, it will be found symmetrical, though I mean it not, and see it not. My book should smell of pines and resound with the hum of insects. The swallow over my window should interweave that thread or straw he carries in his bill into my web also. We pass for what we are. Character teaches above our wills. Men imagine that they communicate their virtue or vice only by overt actions, and do not see that virtue or vice emit a breath every moment.

Then, as the show-and-tell ended, he gave the prize for Best Bag to a precocious young Prepper whose kit included a fishing line, a seat belt cutter, ready-start fuel cubes, several types of multi-tools and a smoke hood. The winner had come with his mother and had dutifully prepared a bag for her. I wanted to talk with him, but when I approached, he asked if I was “press” and suspiciously refused to give his name.

A couple of weeks ago, on a leisurely Sunday afternoon, 40 people gathered at a church in Washington Heights for a show-and-tell session sponsored by the New York City Preppers Network. One by one, they stood in front of the room and exhibited their “bug-out bags,” meticulously packed receptacles filled with equipment meant to see them through the collapse of civilization.
You forgot one…..the invisible prepper! There are more than enough of these preppers! We have the ability to shop and store without anyone noticing. I don’t need to brag, because when the SHTF, there is going to be enough people that are unprepared and begging. We’ll just state, we are in the same boat…but little do they know. I can’t save the world, only my family.
Survivalists' concerns and preparations have changed over the years. During the 1970s, fears were economic collapse, hyperinflation, and famine. Preparations included food storage and survival retreats in the country which could be farmed. Some survivalists stockpiled precious metals and barterable goods (such as common-caliber ammunition) because they assumed that paper currency would become worthless. During the early 1980s, nuclear war became a common fear, and some survivalists constructed fallout shelters.
In the past, survivalists and conspiracy theorists might go out into the woods, live out of a bunker, waiting (or sometimes hoping) for the apocalypse to hit. It was men, mostly; many of them antigovernment, often portrayed by the media as radicals of the likes of Oklahoma City bomber Timothy McVeigh. In the late 1990s, Y2K fears brought survivalism to the mainstream, only to usher it back out again when disaster didn't strike. (Suddenly, unused survival gear began showing up in classifieds and on eBay.) A decade later, "preppers" are what you might call survivalism's Third Wave: regular people with jobs and homes whose are increasingly fearful about the future—their paranoia compounded by 24-hour cable news. "Between the media and the Internet, many people have built up a sense that there's this calamity out there that needs to be avoided," says Art Markman, a cognitive psychologist at the University of Texas who studies the way people think. And while they may not envision themselves as Kevin Costner in Waterworld—in fact, many preppers go out of their way to avoid the stereotypes that come along with the "survivalist" label—they've made a clear-eyed calculation about the risks at hand and aren't waiting around for anybody else to fix them. "I consider it more of a reaction than a movement," says Tom Martin, a 32-year-old Idaho truck driver who is the founder of the American Preppers Network, which receives some 5,000 visitors to its Web site each day. "There are so many variables and potential disasters out there, being a prepper is just a reaction to that potential."
“You should have a way to make fire. People talk about Zippos and your basic Bic lighter, but a lot of the people in the know will have a ferrocerium rod. Ferrocerium is a compound that helps produce a spark to create a flame. The one by Survival Hax is big enough to hold, at about six inches, and it comes with a striker and its own little mini–survival kit. It has like 10,000 strikes.”
As men's prayers are a disease of the will, so are their creeds a disease of the intellect. They say with those foolish Israelites, 'Let not God speak to us, lest we die. Speak thou, speak any man with us, and we will obey.' Everywhere I am hindered of meeting God in my brother, because he has shut his own temple doors, and recites fables merely of his brother's, or his brother's brother's God. Every new mind is a new classification. If it prove a mind of uncommon activity and power, a Locke, a Lavoisier, a Hutton, a Bentham, a Fourier, it imposes its classification on other men, and lo! a new system. In proportion to the depth of the thought, and so to the number of the objects it touches and brings within reach of the pupil, is his complacency. But chiefly is this apparent in creeds and churches, which are also classifications of some powerful mind acting on the elemental thought of duty, and man's relation to the Highest. Such is Calvinism, Quakerism, Swedenborgism. The pupil takes the same delight in subordinating every thing to the new terminology, as a girl who has just learned botany in seeing a new earth and new seasons thereby. It will happen for a time, that the pupil will find his intellectual power has grown by the study of his master's mind. But in all unbalanced minds, the classification is idolized, passes for the end, and not for a speedily exhaustible means, so that the walls of the system blend to their eye in the remote horizon with the walls of the universe; the luminaries of heaven seem to them hung on the arch their master built. They cannot imagine how you aliens have any right to see,--how you can see; 'It must be somehow that you stole the light from us.' They do not yet perceive, that light, unsystematic, indomitable, will break into any cabin, even into theirs. Let them chirp awhile and call it their own. If they are honest and do well, presently their neat new pinfold will be too strait and low, will crack, will lean, will rot and vanish, and the immortal light, all young and joyful, million-orbed, million-colored, will beam over the universe as on the first morning.

For Erica Nygaard, an Iowa-based mother of four who started storing and growing her own food after a divorce 11 years ago, the desire to prepare for the future stems directly from the vulnerability one can feel as a single mom. “When you become a single parent, that weight really hits you: I am completely responsible [for my children,] no matter what. No matter what happens, these four people have to be taken care of.”
“[M]ost men have bound their eyes with one or another handkerchief,” a disenchanted Emerson observed, “and attached themselves to . . . communities of opinion. This conformity makes them not false in a few particulars, but false in all particulars.” Society operates like a corporation that requires its shareholders to sacrifice their rights for the comfort of all, Emerson believed. Instead of “realities and creators,” it gives men “names and customs.”
During the 2009 National Conference on Community Preparedness, the Federal Emergency Management Agency (FEMA) released a new report Personal Preparedness in America: Findings from the 2009 Citizen Corps National Survey that offers comprehensive data on the public's thoughts, perceptions, and behaviors related to preparedness and community safety for multiple types of hazards.  Findings from these surveys provide valuable insights for increasing personal preparedness, civic engagement, and community resilience.  These findings are particularly relevant as we prepare for a possible pandemic flu outbreak, hurricane season, and other hazards.