"Why stock this Mountain House meal? If the electric grid went down due to a solar flare, people would attack our stores and you would be out of food in several days. If you don't carry cash, it would be impossible to purchase things with a credit card. In short, I believe this could be a lifesaver and the best thing is that the food is delicious!"
Emerson, in fact, formed deep friendships with his family and other people, and often gathered with them to discuss philosophy and sharpen each other’s thinking. He and other members of these sort of mutual improvement societies took the strength they gathered from their meetings, and, rather than being insular and looking to completely withdraw from the world, actively sought to engage it and were often quite politically active. Self-reliance was a means of helping others; you can only reach down to pull another up, if you’re on solid ground yourself.
We get that creature comforts will be ever more important as the things that used to make us happy slowly break and crumble around us. But do you really want to put a ton of effort into opening a bakery when everything is going to shit? And we hate to be the bearers of bad news, but no amount of odor elimination is going to stop the uncivilized world from smelling really, really bad.
This is the problem when the self is endowed with divinity, and it’s a weakness that Emerson acknowledged: if the only measure of greatness is how big an iconoclast you are, then there really is no difference between coming up with the theory of relativity, plugging in an electric guitar, leading a civil rights movement or spending great gobs of your own money to fly a balloon across the Atlantic. In “Self-Reliance,” Emerson addresses this potentially fatal flaw to his thinking with a principle he calls “the law of consciousness.” (It is not convincing.) Every one of us has two confessionals, he writes. At the first, we clear our actions in the mirror (a recapitulation of the dictum “trust thyself”). At the second, we consider whether we’ve fulfilled our obligations to our families, neighbors, communities and — here Emerson can’t resist a bit of snark — our cats and dogs. Which confessional is the higher one? To whom do we owe our ultimate allegiance? It’s not even a contest.
“Obligations that derive from devotion are a constituent element in caring, and I do not experience them as forced on me or as necessary evils; there is a convergence between what I feel I am supposed to do and what I want to do. The father who goes for the doctor in the middle of the night for his sick child does not experience this as a burden; he is simply caring for the child. Similarly, in working out a philosophical concept the need to reflect on it again and again from similar and dissimilar points of view is not a burden forced on me; I am simply caring for the idea.”
Of course, one of the most rewarding things about learning to make something with your own hands is that you can pass that know-how to other people. As students put the finishing touches on their shelving units and sawhorses, I get to chatting with Kathleen Lokey, a flannel-clad farmer from Greenville, Tennessee, who works for a nonprofit called Rural Resources. Through a series of workshops and training programs, the organization equips low-income, food-insecure teens in her area with the skills they need to take care of their nutritional needs, including many of the old-timey ones Daisy Luther teaches: growing their own fresh fruit and produce, canning, pickling, and making jams.
Perhaps the most unusual thing about the female prepper lifestyle is that it suggests a counterintuitive movement through time: a return to a slower, more elemental way of life, one that eschews the conveniences of modern consumer society in favor of the empowerment that comes from doing things yourself. Some of the women I spoke to said being a prepper helped them carry on the same old-fashioned life skills — like gardening, canning, and smart budgeting — that helped their mothers and grandmothers during the Great Depression. Others harkened back to the homesteaders of the late 19th and early 20th centuries, whose pioneering settlement and cultivation of the Great Plains form the backbone of the American myth of self-reliance.
Prior to Y2K, Preppers were highly focused on Cold War concerns and how to survive a Nuclear War. They used the term Survivalist to describe themselves. Some of their thought leaders included Howard Ruff, Kurt Saxon, Mel Tappan, Jeff Cooper and Ragnar Benson. There was a lot of discussion of underground bunkers, food storage and water purification.
About a month after I left meetup 2.0 at Pizza Hut, former attendee Garland Fitzhugh called to tell me it’s become more of an ‘eat-up’ than a prepper meetup—fair, considering there’s been no local calamity to keep the group on its toes. Allen emails meeting suggestions to a prepper listserv, asking them to focus on prepping situations they can actually influence. He may as well type in Wingdings. A former Navy technician, Allen spent most of the meeting on his phone; his ears only perk up when Andrew: says something about naval intelligence that piques his interest. “I try not to do that too much,” he tells me later.
So Michael Mills at the UK's University of Kent decided to correct this gap in our knowledge. Mills went on an American road trip, spending time talking to (and butchering animals with) 39 preppers in 18 different US states. Rather than rampant paranoia, Mills suggests, preppers are motivated by non stop media coverage of natural disasters, as well as a government that encourages them to prepare for the worst.
These are the voices which we hear in solitude, but they grow faint and inaudible as we enter into the world. Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.
When I point out that her reasons for getting into survivalism sound far off from the “every man for himself” mentality of the macho prepper stereotype, Chymiy mentions a paper by a team of social psychologists from UCLA, published in Psychological Review, about the differences in how men and women react to physical and social stressors. “The traditional fight-or-flight response is apparently based on research done only on men, so when they finally researched women under extreme stress, their response instead of fight or flight was more tend and befriend, apparently,” she explains. “Instead of running away or punching you in the face if you try to mug us, we’ll try to talk you down or try to make a social connection so you know the stressful situation can be diffused. And in neighborhood settings, we try to come together and help each other.”
What programs like Doomsday Preppers have accomplished, or at least contributed to, is turning sometimes well-informed, sometimes totally unwarranted paranoia into a booming prepper-industrial complex. Each year, swap meets pack hundreds of convention centers and fairgrounds across the nation—they’re like camping shows with a dose of military surplus and hands-on instructional sessions. The September 2017 Kansas City Survival Expo & Gun Show, for instance, had tips on seed saving, “Overcoming 900 Health Diseases” and “A Devastating Street Self-Defense System.” The latter was taught by Norman Cantwell, who inspired Patrick Swayze’s character in Roadhouse. You get the feeling that he and Steven Seagal would be friends.
While there's no scientific data to track survivalism's recent growth, some preppers have speculated it's reached a level not matched in decades. Emergency-supply retailers say they're seeing business boom; the Red Cross has had a surge in volunteers over the past year (up some 160,000 over 2008), and there are networks of preppers—from Prepper.org to the Suburban Prepper, to Bedford's own blog, "The Survival Mom"—sprouting up all over the Web. FEMA's new head under Obama, Craig Fugate, has encouraged Americans to get in touch with their inner survivalist. "I encourage all Americans to take some simple steps to make their families more prepared, such as developing a family communications plan," he tells NEWSWEEK. His organization recently launched a "Resolve to be Ready" campaign suggesting that Americans to make preparedness part of their New Year's resolutions. "I think what people have come to realize is that [organizations like ours] can't always be everywhere we need to be as quickly as we need to be," says Jonathan Aiken, a spokesman for the American Red Cross. "So I think the messaging has changed, from FEMA on down, that in the event of an emergency, people need to be prepared to take care of themselves for a couple of days until the rest of us can come out and get to you."
Common preparations include the creation of a clandestine or defensible retreat, haven, or bug out location (BOL) in addition to the stockpiling of non-perishable food, water, water-purification equipment, clothing, seed, firewood, defensive or hunting weapons, ammunition, agricultural equipment, and medical supplies. Some survivalists do not make such extensive preparations, and simply incorporate a "Be Prepared" outlook into their everyday life.
A second motivation comes from the media, which tends to provide nonstop coverage of natural disasters and their aftermath. Mills said nearly every subject mentioned Hurricane Katrina, Hurricane Sandy, or both. Mills' road trip took place in 2014, and Ebola and ISIS both made frequent appearances in the risks mentioned by the preppers (as they might again today).
1. In what prayers do men allow themselves! That which they call a holy office is not so much as brave and manly. Prayer looks abroad and asks for some foreign addition to come through some foreign virtue, and loses itself in endless mazes of natural and supernatural, and mediatorial and miraculous. Prayer that craves a particular commodity, — any thing less than all good, — is vicious. Prayer is the contemplation of the facts of life from the highest point of view. It is the soliloquy of a beholding and jubilant soul. It is the spirit of God pronouncing his works good. But prayer as a means to effect a private end is meanness and theft. It supposes dualism and not unity in nature and consciousness. As soon as the man is at one with God, he will not beg. He will then see prayer in all action. The prayer of the farmer kneeling in his field to weed it, the prayer of the rower kneeling with the stroke of his oar, are true prayers heard throughout nature, though for cheap ends. Caratach, in Fletcher's Bonduca, when admonished to inquire the mind of the god Audate, replies, —
Pense invites me to imagine a world turned lawless when the ninth transformer blows. Fifteen percent of the New Orleans Police Department deserted during Hurricane Katrina—imagine if the entire force lived where the levees broke. Big box stores killed off regional food distribution centers years ago; all we’ve got is what’s inside Walmart and Sam’s Club, and if you thought Black Friday was bad, imagine the crowds when it’s life or death. Drivers fleeing Springfield will hit roadblocks, where mobs will pull people from their vehicles like the LA rioters did to Reginald Denny. You might commit vehicular manslaughter, the preppers tell me, just to get out alive.
Disaster preparedness provides a platform to design effective, realistic and coordinated planning, reduces duplication of efforts and increase the overall effectiveness of National Societies, household and community members disaster preparedness and response efforts. Disaster preparedness activities embedded with risk reduction measures can prevent disaster situations and also result in saving maximum lives and livelihoods during any disaster situation, enabling the affected population to get back to normalcy within a short time period.