But why should you keep your head over your shoulder? Why drag about this corpse of your memory, lest you contradict somewhat you have stated in this or that public place? Suppose you should contradict yourself; what then? It seems to be a rule of wisdom never to rely on your memory alone, scarcely even in acts of pure memory, but to bring the past for judgment into the thousand-eyed present, and live ever in a new day. In your metaphysics you have denied personality to the Deity: yet when the devout motions of the soul come, yield to them heart and life, though they should clothe God with shape and color. Leave your theory, as Joseph his coat in the hand of the harlot, and flee.
OK. Great. You've stockpiled for the end of the world, you quack. The chances of the world ending are smaller than ... holy crap, what the hell is a supervolcano? See why we're all doomed in 5 Ways The World Could End That You'd Never See Coming. And if that's not enough to get you to build your own bunker, check out 6 Tiny Mistakes That Almost Ended The World. Really, the planet almost ended due to a blown fuse? Come on humanity, let's get it together.
Re: not keeping all your physical preps in one spot– I’m not so sure about keeping things at work because if SHtf most work places will be locked up or otherwise inaccessible (plus many work from home or in rotating locations) so better idea to keep things in trunk of car; and hardly anybody has a beach house or cabin in the woods, so maybe dig a Big hole in a national forest and bury waterproof bins of supplies (pretty sure that will get you arrested). Most people won’t be able to get out of their homes even if the local authorities command it. Most people will shelter in place, at home, even if noxious fumes are out there. Because they have absolutely no other place to go to.
Action is a part of self-reliance, but so is introspection, else how will you know what action to take? We’ve got to remain fixed on our own path, and can’t know what that path is unless we’re tuned into our true wants and desires, and are able to admit that those aims are valid — even if they’re not connected to the kind of status markers of which society typically approves.
Pense invites me to imagine a world turned lawless when the ninth transformer blows. Fifteen percent of the New Orleans Police Department deserted during Hurricane Katrina—imagine if the entire force lived where the levees broke. Big box stores killed off regional food distribution centers years ago; all we’ve got is what’s inside Walmart and Sam’s Club, and if you thought Black Friday was bad, imagine the crowds when it’s life or death. Drivers fleeing Springfield will hit roadblocks, where mobs will pull people from their vehicles like the LA rioters did to Reginald Denny. You might commit vehicular manslaughter, the preppers tell me, just to get out alive.
Interest in the movement picked up during the Clinton administration due in part to the debate surrounding the Federal Assault Weapons Ban and the ban's subsequent passage in 1994. The interest peaked again in 1999 triggered by fears of the Y2K computer bug. Before extensive efforts were made to rewrite computer programming code to mitigate the effects, some writers such as Gary North, Ed Yourdon, James Howard Kunstler, and investments' advisor Ed Yardeni anticipated widespread power outages, food and gasoline shortages, and other emergencies. North and others raised the alarm because they thought Y2K code fixes were not being made quickly enough. While a range of authors responded to this wave of concern, two of the most survival-focused texts to emerge were Boston on Y2K (1998) by Kenneth W. Royce, and Mike Oehler's The Hippy Survival Guide to Y2K. Oehler is an underground living advocate, who also authored The $50 and Up Underground House Book, which has long been popular in survivalist circles.
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"I bought these hand warmers for my winter emergency pack. I get stuck two or three times a year due to heavy snow. When it get's cold here, it gets incredibly cold. I've had to spend hours digging my car out. I put the HotHands in my gloves and also one in my shirt pocket. A couple of packs in the shirt under the jacket will help build up the heat and maintain it. What a lifesaver! I've used it only a couple of times and it works well each time."
About a month after I left meetup 2.0 at Pizza Hut, former attendee Garland Fitzhugh called to tell me it’s become more of an ‘eat-up’ than a prepper meetup—fair, considering there’s been no local calamity to keep the group on its toes. Allen emails meeting suggestions to a prepper listserv, asking them to focus on prepping situations they can actually influence. He may as well type in Wingdings. A former Navy technician, Allen spent most of the meeting on his phone; his ears only perk up when Andrew: says something about naval intelligence that piques his interest. “I try not to do that too much,” he tells me later.
For experienced preppers like Daisy Luther, founder of the blog The Organic Prepper and the online survival goods store Preppers Market, ready-to-go freeze-dried meals are more of a last line of defense than anything else. Though she insists these products “have their place,” her version of long-term food storage sounds more like a way of life, a process of slowly building up a pantry that will enable her to feed her family as healthfully and economically as possible. Sometimes that means stocking up on the freeze-dried stuff, or buying whatever’s on sale at the supermarket; but it’s also about living in sync with the seasons, growing food in her own garden and using timetested home preservation methods—like canning and dehydrating—to ensure she always has food on hand.
Just recently I was watching the original “Think Different” spot that reversed Apple Computer’s fortunes when it was first shown in 1997 and marked the first real triumph for Steve Jobs after returning from the wilderness to the company he helped to found. The echoes of Emerson in the ad are striking, especially in the famous voice-over narration by Richard Dreyfuss, reading a poem now known by historians and Apple’s legion of fans as “Here’s to the Crazy Ones.” The message was already familiar when it first met our ears.
If there was anything my freeze-dried food experiment taught me, it was how lucky I was to be able to walk down the street and buy a sandwich whenever I wanted to—but also how far I was from being self-reliant in the more quotidian sense. If freeze-dried meals are becoming increasingly popular in America, then maybe it’s because many of us realize that if something really bad happened, we wouldn’t know the first thing about surviving for a week on the ingredients lying around in our pantry. But as we continue to be bombarded by headlines foreshadowing epic floods, economic collapse, and nuclear escalation, there’s nothing wrong with finding a little peace of mind in a bag of dehydrated Chicken A La King.
It seemed important to know if this all-encompassing negativity was histrionic or appropriate — that is, if the hard-core Preppers I had met were crazy or were, in fact, on to something. Just before the show-and-tell, I came across a news report about Dr. Irwin Redlener, the director of the National Center for Disaster Preparedness at Columbia University, whom Gov. Andrew M. Cuomo had recently named to lead a commission investigating how ready the state was for another Hurricane Sandy-like emergency. I arranged an interview, figuring that he, if anyone, could answer my question.
So what is his cure for the country’s ailing soul, his recipe for our deliverance from civilization and its discontents? This is the aim of “Self-Reliance,” which Emerson culled from a series of lectures he delivered at the Masonic Temple of Boston — his “Divinity School Address” at Harvard in 1838, denounced by one listener as “an incoherent rhapsody,” had already caused an outcry — and published in his collection “Essays: First Series in 1841.” Cornel West has praised Emerson for his “dynamic perspective” and for his “prescription for courageous self-reliance by means of nonconformity and inconsistency.” Harold Bloom noted, in an article for The Times, that by “‘self-reliance’ Emerson meant the recognition of the God within us, rather than the worship of the Christian godhead.” This is the essay’s greatest virtue for its original audience: it ordained them with an authority to speak what had been reserved for only the powerful, and bowed to no greater human laws, social customs or dictates from the pulpit. “Trust thyself: every heart vibrates to that iron string.” Or: “No law can be sacred to me but that of my nature.” Some of the lines are so ingrained in us that we know them by heart. They feel like natural law.
He tells us that no kernel of nourishing corn can come to him without putting in the necessary work. You will reap what you sow. No one will hand you anything in life — you have to work for it. No one else but you knows what you are to do with your time here. No one else but you can find out what you should be doing with your time here. But you certainly will never find anything if you never even try.