A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day. — 'Ah, so you shall be sure to be misunderstood.' — Is it so bad, then, to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.
In calling out to all the misfits and the rebels and the troublemakers, the “round pegs in square holes” who “see things differently” and have trouble with the rules, the ad evokes the ideal first created by Emerson of a rough-hewed outsider who changes the world through a combination of courage, tenacity, resourcefulness and that God-given wild card, genius. While Dreyfuss narrates, archival footage of the “crazy ones” flickers on the screen in black and white: Albert Einstein leads the way, followed by Bob Dylan, the Rev. Martin Luther King Jr., a jubilant Richard Branson shaking a Champagne bottle in a flight suit.
carry a message to Garcia To accomplish one’s assigned task in an independent, resourceful, self-sufficient manner; to do one’s job without making a fuss. This Americanism alludes to Elbert Hubbard’s article “A Message to Garcia,” written during the Spanish-American War. The piece addressed itself to the inability of most people to act without quibbling and procrastinating, citing Major Andrew S. Rowan of the U.S. Army as an exemplary model for his behavior in carrying out the order to find and deliver a message to the Cuban General Garcia. The expression was popular in the early part of this century but is now less frequently heard.
The first edition of the essay bore three epigraphs: a Latin line, meaning "Do not seek outside yourself"; a six-line stanza from Beaumont and Fletcher's Honest Man's Fortune; and a four-line stanza that Emerson himself wrote. Emerson dropped his stanza from the revised edition of the essay, but modern editors have since restored it. All three epigraphs stress the necessity of relying on oneself for knowledge and guidance.
But why should you keep your head over your shoulder? Why drag about this corpse of your memory, lest you contradict somewhat you have stated in this or that public place? Suppose you should contradict yourself; what then? It seems to be a rule of wisdom never to rely on your memory alone, scarcely even in acts of pure memory, but to bring the past for judgment into the thousand-eyed present, and live ever in a new day. In your metaphysics you have denied personality to the Deity: yet when the devout motions of the soul come, yield to them heart and life, though they should clothe God with shape and color. Leave your theory, as Joseph his coat in the hand of the harlot, and flee.
Since the events of September 11, 2001, and more recently, Hurricane Katrina, Americans are more aware of emergencies. According to a 2004 Harris Poll, 96 percent of Americans feel it is important to prepare for emergencies, but less than 20 percent describe themselves as totally prepared. Despite guidelines from government organizations and community based services like the American Red Cross, only 42 percent of Americans have created a personal emergency kit.
"I bought these hand warmers for my winter emergency pack. I get stuck two or three times a year due to heavy snow. When it get's cold here, it gets incredibly cold. I've had to spend hours digging my car out. I put the HotHands in my gloves and also one in my shirt pocket. A couple of packs in the shirt under the jacket will help build up the heat and maintain it. What a lifesaver! I've used it only a couple of times and it works well each time."
Also, many who come out here don’t seem to have taken into account ONE aspect that has already marked and recorded their interest in this/these skills. We ALL listed that we came out on here to learn in the least about it and data doesn’t get deleted or lost. (Just saying, we do have a digital fingerprint complete with email, IP address, and every letter typed.)
As men's prayers are a disease of the will, so are their creeds a disease of the intellect. They say with those foolish Israelites, 'Let not God speak to us, lest we die. Speak thou, speak any man with us, and we will obey.' Everywhere I am hindered of meeting God in my brother, because he has shut his own temple doors, and recites fables merely of his brother's, or his brother's brother's God. Every new mind is a new classification. If it prove a mind of uncommon activity and power, a Locke, a Lavoisier, a Hutton, a Bentham, a Fourier, it imposes its classification on other men, and lo! a new system. In proportion to the depth of the thought, and so to the number of the objects it touches and brings within reach of the pupil, is his complacency. But chiefly is this apparent in creeds and churches, which are also classifications of some powerful mind acting on the elemental thought of duty, and man's relation to the Highest. Such is Calvinism, Quakerism, Swedenborgism. The pupil takes the same delight in subordinating every thing to the new terminology, as a girl who has just learned botany in seeing a new earth and new seasons thereby. It will happen for a time, that the pupil will find his intellectual power has grown by the study of his master's mind. But in all unbalanced minds, the classification is idolized, passes for the end, and not for a speedily exhaustible means, so that the walls of the system blend to their eye in the remote horizon with the walls of the universe; the luminaries of heaven seem to them hung on the arch their master built. They cannot imagine how you aliens have any right to see, — how you can see; 'It must be somehow that you stole the light from us.' They do not yet perceive, that light, unsystematic, indomitable, will break into any cabin, even into theirs. Let them chirp awhile and call it their own. If they are honest and do well, presently their neat new pinfold will be too strait and low, will crack, will lean, will rot and vanish, and the immortal light, all young and joyful, million-orbed, million-colored, will beam over the universe as on the first morning.
The objection to conforming to usages that have become dead to you is, that it scatters your force. It loses your time and blurs the impression of your character. If you maintain a dead church, contribute to a dead Bible-society, vote with a great party either for the government or against it, spread your table like base housekeepers,--under all these screens I have difficulty to detect the precise man you are. And, of course, so much force is withdrawn from your proper life. But do your work, and I shall know you. Do your work, and you shall reinforce yourself. A man must consider what a blindman's-buff is this game of conformity. If I know your sect, I anticipate your argument. I hear a preacher announce for his text and topic the expediency of one of the institutions of his church. Do I not know beforehand that not possibly can he say a new and spontaneous word? Do I not know that, with all this ostentation of examining the grounds of the institution, he will do no such thing? Do I not know that he is pledged to himself not to look but at one side,--the permitted side, not as a man, but as a parish minister? He is a retained attorney, and these airs of the bench are the emptiest affectation. Well, most men have bound their eyes with one or another handkerchief, and attached themselves to some one of these communities of opinion. This conformity makes them not false in a few particulars, authors of a few lies, but false in all particulars. Their every truth is not quite true. Their two is not the real two, their four not the real four; so that every word they say chagrins us, and we know not where to begin to set them right. Meantime nature is not slow to equip us in the prison-uniform of the party to which we adhere. We come to wear one cut of face and figure, and acquire by degrees the gentlest asinine expression. There is a mortifying experience in particular, which does not fail to wreak itself also in the general history; I mean "the foolish face of praise," the forced smile which we put on in company where we do not feel at ease in answer to conversation which does not interest us. The muscles, not spontaneously moved, but moved by a low usurping wilfulness, grow tight about the outline of the face with the most disagreeable sensation.
Although there is a general public policy debate over whether the world's supply of oil reserves has peaked and the need for alternative fuels, this group believes that peak oil is a near term threat to Western civilization, and take appropriate measures, usually involving relocation to an agriculturally self-sufficient survival retreat.
For an hour and 50 minutes, we talk a lot about liberty. The world according to Fletch hinges on the rhetorical question, “Is this going to give me more liberty, or less liberty?” He also assures me that his group isn’t just white guys running around in the woods with guns. “In my sphere of influence, there are Asians, there are blacks, Native Americans; a person’s race has absolutely nothing to do with anything,” Fletch says.
While close friends visiting my home might be allowed a look at my haphazard bug-out bag, I mostly kept quiet about prepping, aware of the embarrassment I was courting. It was, therefore, with a measure of relief that I found myself this month among brethren Preppers who intuitively understood my desire to have at hand a packed supply of power bars or a LifeStraw personal drinking tool. You do meet Preppers in New York who are preparing for extreme events like solar flares or an eruption of the Yellowstone Caldera, but most say their concerns are more immediate, more local: chief among them being terrorist attacks, natural disasters and economic collapse.
The survivalist hard-on (yep, and I'll do it again, too) for prophylactics untouched by chemical pleasure-enhancers is the result of drilling deep (told you) into the magical properties of our latex friends. According to our research, these flexible, durable, waterproof wonders will be as much of a deciding factor in your dystopian longevity as fire and can openers.
Another sort of false prayers are our regrets. Discontent is the want of self-reliance: it is infirmity of will. Regret calamities, if you can thereby help the sufferer; if not, attend your own work, and already the evil begins to be repaired. Our sympathy is just as base. We come to them who weep foolishly, and sit down and cry for company, instead of imparting to them truth and health in rough electric shocks, putting them once more in communication with their own reason. The secret of fortune is joy in our hands. Welcome evermore to gods and men is the self-helping man. For him all doors are flung wide: him all tongues greet, all honors crown, all eyes follow with desire. Our love goes out to him and embraces him, because he did not need it. We solicitously and apologetically caress and celebrate him, because he held on his way and scorned our disapprobation. The gods love him because men hated him. "To the persevering mortal," said Zoroaster, "the blessed Immortals are swift."
I do understand, out of my friends and family I’m the most prepared. I constantly go out to the middle of nowhere and put my skills to the test. Just for argument sake, but what if someone is more equipped than you? What if someone else is better prepared ie: more knowledgeable, more practical experience, time in the field putting skills to use than all others in your group? What then, does it mean that you would sideline someone more equipped mentally than you and all others to lead over your own pride?, Or would you go against what you have said and actually not jeopardize your groups well being and let the more experienced person led. To give your group the best possible chance of survival, or would you possibly condemn your loved ones and friends to a fate of death or even worse over your pride?
All of us face the possibility of natural disasters, accidents, power outages or intentional acts to disrupt our daily lives. We cannot control the weather or prevent disasters from happening, but there are steps you can take to minimize risks from known hazards. Planning now can help save lives later. This Lake County Emergency Management Agency website has many resources available throughout it including on our Preparedness Resources page.
Thus all concentrates: let us not rove; let us sit at home with the cause. Let us stun and astonish the intruding rabble of men and books and institutions, by a simple declaration of the divine fact. Bid the invaders take the shoes from off their feet, for God is here within. Let our simplicity judge them, and our docility to our own law demonstrate the poverty of nature and fortune beside our native riches.
The excessive love of individual liberty that debases our national politics? It found its original poet in Ralph Waldo. The plague of devices that keep us staring into the shallow puddle of our dopamine reactions, caressing our touch screens for another fix of our own importance? That’s right: it all started with Emerson’s “Self-Reliance.” Our fetish for the authentically homespun and the American affliction of ignoring volumes of evidence in favor of the flashes that meet the eye, the hunches that seize the gut? It’s Emerson again, skulking through Harvard Yard in his cravat and greasy undertaker’s waistcoat, while in his mind he’s trailing silken robes fit for Zoroaster and levitating on the grass.
“That’s a major problem,” says Gene Louis, a New Jersey expat who attended his first meetup in 2013 after moving to Springfield to begin ventures in real estate brokerage and digital marketing. Plus, Jersey is expensive, and he doesn’t like the fact that its residents don’t pump their own gas. “You don’t know what people are going to define as a threat, don’t know what people at survival meetings are going to talk about,” he says. “You can’t prepare for 100 percent of what’s on that list—well, you’d need to be Donald Trump to afford to.”
I found this practicality attractive. I liked how Preppers were given to debate (bear spray or baseball bats? Water purification or water filtration?) and how they were versed in esoteric areas of knowledge (fish antibiotics, New York City knife laws). I was especially enamored of the jargon: “GOOD” (Get Out of Dodge) or “TEOTWAWKI” (The End of the World as We Know It). And yet, I must confess, there were moments that gave me pause.
When I met Mr. Edwards in Brooklyn this month, I found a hulking man dressed entirely in black, sitting in front of a laptop and giving an Internet tutorial on bug-out-bag preparedness to members of Evolver. net, the “global community of cultural creatives” established by Daniel Pinchbeck, a proponent of last year’s Mayan apocalypse phenomenon. In between displaying items like his Chinese-made survival shovel with the saw blade and nail-puller, Mr. Edwards said: “Daniel just wants his people to be ready. Even if you’re cosmically conscious, you still need to prepare for what it’ll be like with no food or water.”
“It was never offered as a contrary movement to hippies by any means,” Mitchell explains. “I think maybe it was just one more expression of ‘You can try something new now.’” Survivalism was and still is, Mitchell believes, a product of late capitalist consumer society, premised on drumming up panic about various hypothetical catastrophes and furnishing people with products that will allegedly help survive them.
This group stresses being able to stay alive for indefinite periods in life-threatening wilderness scenarios, including plane crashes, shipwrecks, and being lost in the woods. Concerns are: thirst, hunger, climate, terrain, health, stress, and fear. The rule of 3 is often emphasized as common practice for wilderness survival. The rule states that a human can survive: 3 minutes without air, 3 hours without shelter, 3 days without water, 3 weeks without food. 
Carlyle has learned to repudiate, and he would have others repudiate, 'The Everlasting No,' the materialistic attitude of unfaith in God and the spiritual world, and he proclaims 'The Everlasting Yea,' wherein are affirmed, the significance of life as a means of developing character and the necessity of accepting life and its requirements with manly self-reliance and moral energy.
As I got to know him better, Mr. Edwards told me the story of his own interest in disaster preparation, which began, he said, in 1972, when he went to see “Deliverance” on the Grand Concourse in the Bronx. (“I thought it was a camping movie.”) He entered the theater as a relatively normal 10-year-old, but emerged as a Prepper: “I said to myself, ‘Gee, I should get to learning everything possible to prevent that situation from occurring.’ ”
For Erica Nygaard, an Iowa-based mother of four who started storing and growing her own food after a divorce 11 years ago, the desire to prepare for the future stems directly from the vulnerability one can feel as a single mom. “When you become a single parent, that weight really hits you: I am completely responsible [for my children,] no matter what. No matter what happens, these four people have to be taken care of.”
The DHSS EOC supports emergency medical operations at the local and state level, allowing on-scene emergency responders to focus their efforts on providing for the safety of the affected community. The EOC also provides support to divisions within DHSS as they attempt to maintain or resume normal operations following an incident. Specific activities undertaken by the EOC will be dictated by the nature and needs of the incident, but fall under four broad categories: