Having the right companions can mean the difference between survival and death when disaster strikes. While it can be an “every man for himself” scenario during this time, it’s still safer to be with people you trust literally with your life. We hope this post will help you identify the warning signs for the types of preppers you should avoid when SHTF.

This group consists of people who live in tornado, hurricane, flood, wildfire, earthquake or heavy snowfall-prone areas and want to be prepared for possible emergencies.[34] They invest in material for fortifying structures and tools for rebuilding and constructing temporary shelters. While assuming the long-term continuity of society, some may have invested in a custom-built shelter, food, water, medicine, and enough supplies to get by until contact with the rest of the world resumes following a natural emergency.[31]
Your run-of-the-mill shoe stank might not pose much of a survival threat, but trench foot certainly will; baking soda is great at absorbing the moisture that might otherwise literally cause your feet to rot off your legs. As for the health of your teeth -- it will be pretty hard to get through your day's rations of homemade jerky and hardtack without some high-quality chompers. And you certainly don't want to rely on that pesky fluoride that will "kill your brain over time" (um, what?).
And what better place to prepare than the Ozarks? Strafford got 47 inches of rain last year; the mean temperature was a mild 59 degrees. The Springfield Plateau has a 200-foot-deep aquifer for when rainwater gets scarce. The region is largely insulated from natural disasters—save the odd tornado or benign rumbling from the Bootheel’s New Madrid Fault Line—and the low population density of like-minded folks means preppers and homesteaders get left alone. A Lebanon real estate agent tells me remote acreage is an increasingly hot commodity for city dwellers eager to go native. Conversations with locals and time spent on prepping forums reveal a religious cohort who believe the Ozarks are God’s country—sacred ground upon which one can wage a last stand against the sins of a rapidly globalizing world.
Not taking a cheap shot at the author, but wouldn’t the author fall into 1 or 2 of these categories? I think the human character of every individual harbors a little bit of all or several of these. Most, if not 100% of anyone prepping has in their specific individual plan – their family members. Each family member brings their own set of considerations (assets & liabilities) to the table. Are we to avoid/cast out these family members due to their nonconforming attributes? This eludes me to one of the categories you left out – The resistant/reluctant prepper. Because if you have a family there’s a strong chance you will have one of these, but they too come around in time.
To the unprepared, the very word “prepper” is likely to summon images of armed zealots hunkered down in bunkers awaiting the End of Days, but the reality, at least here in New York, is less dramatic. Local Preppers are doctors, doormen, charter school executives, subway conductors, advertising writers and happily married couples from the Bronx. They are no doubt people that you know — your acquaintances and neighbors. People, I’ll admit, like myself.

To the extent that one exists, the public image of a prepper is of someone who's getting ready for the collapse of society, at which point money and electric grids, along with all the things that depend on them, will become unavailable. Preppers are ready to purify water to drink, hunt and butcher for meals, and scare off anyone who tries to get a piece of their post-apocalyptic bliss, possibly via gunfire. There may be bunkers involved.
Shields said that the company noticed an uptick in sales in the months leading up to the 2016 presidential election, and, again last year, amid fears of nuclear escalation with North Korea. Like Wise Company's former CEO Aaron Jackson, whom Bloomberg previously dubbed “America’s Survival Food King,” Shields said he likes to think of Wise’s products as “an insurance policy.”
Before it does another generation’s worth of damage to the American psyche, let’s put an end to the foul reign of “Self-Reliance” and let the scholars pick over the meaning of its carcass. One question first, though: Is there anything worth salvaging among the spiritualist ramblings, obscure metaphysics and aphorisms so pandering that Joel Osteen might think twice about delivering them? Is there an essential part of Emerson’s signature essay that we’ve somehow lost sight of?
These are the voices which we hear in solitude, but they grow faint and inaudible as we enter into the world. Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.

In both his book Rawles on Retreats and Relocation and in his survivalist novel, Patriots: A Novel of Survival in the Coming Collapse, Rawles describes in great detail retreat groups "upgrading" brick or other masonry houses with steel reinforced window shutters and doors, excavating anti-vehicular ditches, installing warded gate locks, constructing concertina wire obstacles and fougasses, and setting up listening post/observation posts (LP/OPs.) Rawles is a proponent of including a mantrap foyer at survival retreats, an architectural element that he calls a "crushroom".[8]
People in the disaster preparedness community often say they are readying for the “shit hits the fan” moments: some future calamity, however plausible or implausible, when we are forced to fall back on our possessions and ingenuity. Doomsday Preppers, the long-running National Geographic show that popularized the term “prepper,” introduced mainstream America to a slew of quirky individuals — mostly men with a love of pricey gadgets and the Second Amendment — and the highly improbable doomsday scenarios for which they’d chosen to prepare.
I suppose no man can violate his nature. All the sallies of his will are rounded in by the law of his being, as the inequalities of Andes and Himmaleh are insignificant in the curve of the sphere. Nor does it matter how you gauge and try him. A character is like an acrostic or Alexandrian stanza;--read it forward, backward, or across, it still spells the same thing. In this pleasing, contrite wood-life which God allows me, let me record day by day my honest thought without prospect or retrospect, and, I cannot doubt, it will be found symmetrical, though I mean it not, and see it not. My book should smell of pines and resound with the hum of insects. The swallow over my window should interweave that thread or straw he carries in his bill into my web also. We pass for what we are. Character teaches above our wills. Men imagine that they communicate their virtue or vice only by overt actions, and do not see that virtue or vice emit a breath every moment.
Today, Luther says she keeps a pantry with three different levels of “defense.” The first consists of boxes of cereal, frozen foods, and other items you might fall back on if you couldn’t make it to the grocery store for a week or two. The second, her “short-term” food storage, includes canned goods and other items with a longer shelf life — “Stuff you’d use if perhaps you lost a stream of income and times were tight for a few months,” Luther explains. The third is her long-term food storage: Mylar bags full of dry goods like beans, rice, and wheatberries, as well as some freeze-dried fruits, vegetables, and meat. Layer three, she says, is for “a situation in which all hell has broken loose.”

“Society everywhere is in conspiracy against the manhood of everyone of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.”
The excessive love of individual liberty that debases our national politics? It found its original poet in Ralph Waldo. The plague of devices that keep us staring into the shallow puddle of our dopamine reactions, caressing our touch screens for another fix of our own importance? That’s right: it all started with Emerson’s “Self-Reliance.” Our fetish for the authentically homespun and the American affliction of ignoring volumes of evidence in favor of the flashes that meet the eye, the hunches that seize the gut? It’s Emerson again, skulking through Harvard Yard in his cravat and greasy undertaker’s waistcoat, while in his mind he’s trailing silken robes fit for Zoroaster and levitating on the grass.
Mr. Edwards has sufficient recognition in the prepping world that just last month someone calling himself Hudson Valley Prepper left a message on Preppergroups.com warning that one day in the not-too-distant future he might head north. “This guy Aton Edwards,” the message read, “a dangerous man in his own right, is currently holding prepper training in New York City and has stated that the number one goal is to get out of the city. Do you think you could stop Aton and his followers once he has been on the road for a week and is starving?”
Virtues are, in the popular estimate, rather the exception than the rule. There is the man and his virtues. Men do what is called a good action, as some piece of courage or charity, much as they would pay a fine in expiation of daily non-appearance on parade. Their works are done as an apology or extenuation of their living in the world,--as invalids and the insane pay a high board. Their virtues are penances. I do not wish to expiate, but to live. My life is for itself and not for a spectacle. I much prefer that it should be of a lower strain, so it be genuine and equal, than that it should be glittering and unsteady. I wish it to be sound and sweet, and not to need diet and bleeding. I ask primary evidence that you are a man, and refuse this appeal from the man to his actions. I know that for myself it makes no difference whether I do or forbear those actions which are reckoned excellent. I cannot consent to pay for a privilege intrinsic right. Few and mean as my gifts may be, I actually am, and do not need for my own assurance or the assurance of my fellows any secondary testimony.
Of all the supplies they suggest you legally or illegally procure, epinephrine sounds like the biggest stretch. We don't want to burst anyone's bubble, but if you suffer from life-threatening allergic reactions and really think you're going to survive limited food sources and practically nonexistent medical care, we've got a mint-condition fallout shelter to sell you.
Another wave of survivalism began after the September 11, 2001 attacks and subsequent bombings in Bali, Madrid, and London. This resurgence of interest in survivalism appears to be as strong as the 1970s era focus on the topic. The fear of war, avian influenza, energy shortages, environmental disasters and global climate change, coupled with economic uncertainty, and the apparent vulnerability of humanity after the 2004 Indian Ocean earthquake and tsunami and Hurricane Katrina, has increased interest in survivalism topics.[20]
If any man consider the present aspects of what is called by distinction society, he will see the need of these ethics. The sinew and heart of man seem to be drawn out, and we are become timorous, desponding whimperers. We are afraid of truth, afraid of fortune, afraid of death, and afraid of each other. Our age yields no great and perfect persons. We want men and women who shall renovate life and our social state, but we see that most natures are insolvent, cannot satisfy their own wants, have an ambition out of all proportion to their practical force, and do lean and beg day and night continually. Our housekeeping is mendicant, our arts, our occupations, our marriages, our religion, we have not chosen, but society has chosen for us. We are parlour soldiers. We shun the rugged battle of fate, where strength is born.

Practical Preppers, LLC is a survival and preparedness consultative company that sells products and services for those interested in advancing their skills and resources. Practical Preppers, Scott Hunt, or any of its affiliates provide these resources as is and under the protection of copyright. The website has been produced and is maintained by Rapptor Studios. Copyright 2015.


Preparing for catastrophic or short range survival is extremely personal and most of us keep it tight to our chest. I think PowderKeg says it best – Invisible and then Nuttus who knows that not all of us are the same skill or wherewithal stage, yet as a TEAM we shore up each others weaknesses, learn off each others strengths and it is a continual building process going forward.
OK. Great. You've stockpiled for the end of the world, you quack. The chances of the world ending are smaller than ... holy crap, what the hell is a supervolcano? See why we're all doomed in 5 Ways The World Could End That You'd Never See Coming. And if that's not enough to get you to build your own bunker, check out 6 Tiny Mistakes That Almost Ended The World. Really, the planet almost ended due to a blown fuse? Come on humanity, let's get it together.

As men's prayers are a disease of the will, so are their creeds a disease of the intellect. They say with those foolish Israelites, 'Let not God speak to us, lest we die. Speak thou, speak any man with us, and we will obey.' Everywhere I am hindered of meeting God in my brother, because he has shut his own temple doors, and recites fables merely of his brother's, or his brother's brother's God. Every new mind is a new classification. If it prove a mind of uncommon activity and power, a Locke, a Lavoisier, a Hutton, a Bentham, a Fourier, it imposes its classification on other men, and lo! a new system. In proportion to the depth of the thought, and so to the number of the objects it touches and brings within reach of the pupil, is his complacency. But chiefly is this apparent in creeds and churches, which are also classifications of some powerful mind acting on the elemental thought of duty, and man's relation to the Highest. Such is Calvinism, Quakerism, Swedenborgism. The pupil takes the same delight in subordinating every thing to the new terminology, as a girl who has just learned botany in seeing a new earth and new seasons thereby. It will happen for a time, that the pupil will find his intellectual power has grown by the study of his master's mind. But in all unbalanced minds, the classification is idolized, passes for the end, and not for a speedily exhaustible means, so that the walls of the system blend to their eye in the remote horizon with the walls of the universe; the luminaries of heaven seem to them hung on the arch their master built. They cannot imagine how you aliens have any right to see, — how you can see; 'It must be somehow that you stole the light from us.' They do not yet perceive, that light, unsystematic, indomitable, will break into any cabin, even into theirs. Let them chirp awhile and call it their own. If they are honest and do well, presently their neat new pinfold will be too strait and low, will crack, will lean, will rot and vanish, and the immortal light, all young and joyful, million-orbed, million-colored, will beam over the universe as on the first morning.

Luther understands the need for such a policy. A month after she gave birth to her first daughter, her husband lost his job. “We had absolutely no money coming in for three months,” she recalls. “We had a whole bunch of bagels that I had gotten on sale in our freezer, and we had some peanut butter, and we had some vegetables in our garden in the backyard. And that was absolutely all we had to eat. It’s terrifying when you’ve got a new little one and no money to take care of her.”


“Obligations that derive from devotion are a constituent element in caring, and I do not experience them as forced on me or as necessary evils; there is a convergence between what I feel I am supposed to do and what I want to do. The father who goes for the doctor in the middle of the night for his sick child does not experience this as a burden; he is simply caring for the child. Similarly, in working out a philosophical concept the need to reflect on it again and again from similar and dissimilar points of view is not a burden forced on me; I am simply caring for the idea.”

Long term food storage can be the lifesaving foundation of your survival preparedness plans that protects you in many types of emergency situations. With a little forethought you can establish an emergency food storage program. The emergencies that have people digging in to their stores was NOT the disaster they expected. A plan worked a little at a time can make give you high-level, long-lasting food supply security. The easiest way to finish the project is to purchase a one year supply for your family. Only do this when it won't cause undue financial hardship on you and your family today. In that case, I recommend accumulating by a weekly plan.


Lastly, there are no “EXPERT” preppers that I know of! Just as there should be no one directing, suggesting or quantifying anyone’s efforts toward being ultimately prepared. We are all in different stages with any of the attributes required to be our best, not someone else’s best. There are just way to many factors that have to go into the equation for one person to know it all. I learned a long time ago to never point out a problem without recommending a solution. I feel survival training through this venue is best served by not casting doubt, mistrust and pointing out scary gaps in plans being worked on. Instead, Train skills, knowledge and attitudes. The “How Tos”, “Where to Find Useful Info” and just the considerations of the attitudes. Let the individual prepper decide how it fits into their specific plan.
“I will not hide my tastes or aversions. I will so trust that what is deep is holy, that I will do strongly before the sun and moon whatever inly rejoices me, and the heart appoints. If you are noble, I will love you; if you are not, I will not hurt you and myself by hypocritical attentions. If you are true, but not in the same truth with me, cleave to your companions; I will seek my own. I do this not selfishly, but humbly and truly.”
“I appeal from your customs. I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be happier. If you cannot, I will still seek to deserve that you should. I must be myself. I will not hide my tastes or aversions. I will so trust that what is deep is holy, that I will do strongly before the sun and moon whatever inly rejoices me and the heart appoints. If you are noble, I will love you; if you are not, I will not hurt you and myself by hypocritical attentions”
Herman Melville's Moby-Dick has been read as a critique of Emerson's philosophy of self-reliance, embodied particularly in the life and death of Ahab. Melville's critique of self-reliance as a way of life is seen to lie in its destructive potential, especially when taken to extremes. Richard Chase writes that for Melville, 'Death–spiritual, emotional, physical–is the price of self-reliance when it is pushed to the point of solipsism, where the world has no existence apart from the all-sufficient self.'[9]In that regard, Chase sees Melville's art as antithetical to that of Emerson's thought, in that Melville '[points] up the dangers of an exaggerated self-regard, rather than, as [...] Emerson loved to do, [suggested] the vital possibilities of the self.'[9]Newton Arvin further suggests that self-reliance was, for Melville, really the '[masquerade in kingly weeds of] a wild egoism, anarchic, irresponsible, and destructive.'[10]
Do collaborate with other preppers by all means. In fact, you are even encouraged to educate others about the relevance and importance of prepping in this day and age. However, be a little bit careful to not reveal too much information about your stash and plans. For example – don’t go on Reality TV and show the world everything you have. That’s not wise (but a lot of people do it). You don’t want the wrong people to find out what you have and where – so keep the bragging and showing off of your gear to a minimum, but by all means get out there and help out and learn from others!

Health Emergency Response Operations works with local communities, healthcare facilities, state and federal agencies, and other private partners to help prepare and respond to an emergency or disaster impacting the health of Alaskans. This includes natural or manmade disasters as well as infectious disease outbreaks. The unit develops plans, coordinates with partners, conducts training and exercises, and distributes grant funds to eligible healthcare facilities for disaster preparedness activities. The unit also manages the Department of Health and Social Services Emergency Operations Center. 

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