1. In what prayers do men allow themselves! That which they call a holy office is not so much as brave and manly. Prayer looks abroad and asks for some foreign addition to come through some foreign virtue, and loses itself in endless mazes of natural and supernatural, and mediatorial and miraculous. Prayer that craves a particular commodity, — any thing less than all good, — is vicious. Prayer is the contemplation of the facts of life from the highest point of view. It is the soliloquy of a beholding and jubilant soul. It is the spirit of God pronouncing his works good. But prayer as a means to effect a private end is meanness and theft. It supposes dualism and not unity in nature and consciousness. As soon as the man is at one with God, he will not beg. He will then see prayer in all action. The prayer of the farmer kneeling in his field to weed it, the prayer of the rower kneeling with the stroke of his oar, are true prayers heard throughout nature, though for cheap ends. Caratach, in Fletcher's Bonduca, when admonished to inquire the mind of the god Audate, replies, —
But that image is fostered in part by the public's biggest route to being made aware of preppers: Doomsday Preppers, which aired on the National Geographic channel. (The show has also infiltrated the academic literature, as Mills cites a study that analyzed the psychology of people who appeared on the show.) Although Mills doesn't explicitly say it, it's reasonable to wonder whether one can get an accurate cross-section of the prepper community purely from watching people who were chosen to appear on the show based on whether they make for good television.
The stories of alcoholic beverages historically being safer to drink than unfermented ones are apocryphal at best; however, as any 17th-century sailor would tell you, the addition of some spirits to potable water that's been sitting around for too long will make it much more palatable. Liquor distillation was originally invented in part for medical purposes, and alcohol can be used as a solvent to dissolve medicinal herbs -- and also to knock out patients during good old-fashioned fallout-shelter surgery. High-proof alcohol can be used as an antiseptic, and it does a great job of cleaning wounds and preventing infection.
This group stresses being able to stay alive for indefinite periods in life-threatening wilderness scenarios, including plane crashes, shipwrecks, and being lost in the woods. Concerns are: thirst, hunger, climate, terrain, health, stress, and fear. The rule of 3 is often emphasized as common practice for wilderness survival. The rule states that a human can survive: 3 minutes without air, 3 hours without shelter, 3 days without water, 3 weeks without food. 
Emerson's quote, "A foolish consistency is the hobgoblin of little minds," is a running joke in the 1998 film Next Stop Wonderland. A single woman (portrayed by Hope Davis), who is familiar with the Emerson quote, goes on dates with several men, each of whom tries to impress her by referencing the line, but misquotes it and misattributes it to W.C. Fields, Karl Marx, or Cicero. The woman finally meets a man (portrayed by Alan Gelfant) who correctly attributes the quote to Emerson.
For nonconformity the world whips you with its displeasure. And therefore a man must know how to estimate a sour face. The by-standers look askance on him in the public street or in the friend's parlour. If this aversation had its origin in contempt and resistance like his own, he might well go home with a sad countenance; but the sour faces of the multitude, like their sweet faces, have no deep cause, but are put on and off as the wind blows and a newspaper directs. Yet is the discontent of the multitude more formidable than that of the senate and the college. It is easy enough for a firm man who knows the world to brook the rage of the cultivated classes. Their rage is decorous and prudent, for they are timid as being very vulnerable themselves. But when to their feminine rage the indignation of the people is added, when the ignorant and the poor are aroused, when the unintelligent brute force that lies at the bottom of society is made to growl and mow, it needs the habit of magnanimity and religion to treat it godlike as a trifle of no concernment.
This should be plain enough. Yet see what strong intellects dare not yet hear God himself, unless he speak the phraseology of I know not what David, or Jeremiah, or Paul. We shall not always set so great a price on a few texts, on a few lives. We are like children who repeat by rote the sentences of grandames and tutors, and, as they grow older, of the men of talents and character they chance to see,--painfully recollecting the exact words they spoke; afterwards, when they come into the point of view which those had who uttered these sayings, they understand them, and are willing to let the words go; for, at any time, they can use words as good when occasion comes. If we live truly, we shall see truly. It is as easy for the strong man to be strong, as it is for the weak to be weak. When we have new perception, we shall gladly disburden the memory of its hoarded treasures as old rubbish. When a man lives with God, his voice shall be as sweet as the murmur of the brook and the rustle of the corn.
Virtues are, in the popular estimate, rather the exception than the rule. There is the man and his virtues. Men do what is called a good action, as some piece of courage or charity, much as they would pay a fine in expiation of daily non-appearance on parade. Their works are done as an apology or extenuation of their living in the world, — as invalids and the insane pay a high board. Their virtues are penances. I do not wish to expiate, but to live. My life is for itself and not for a spectacle. I much prefer that it should be of a lower strain, so it be genuine and equal, than that it should be glittering and unsteady. I wish it to be sound and sweet, and not to need diet and bleeding. I ask primary evidence that you are a man, and refuse this appeal from the man to his actions. I know that for myself it makes no difference whether I do or forbear those actions which are reckoned excellent. I cannot consent to pay for a privilege where I have intrinsic right. Few and mean as my gifts may be, I actually am, and do not need for my own assurance or the assurance of my fellows any secondary testimony.
You probably get it by now, but we're going to keep rubbing your face in the facts, nonbeliever. A bit of body odor might seem like a minor inconvenience, but it gets a whole lot more important when sneaking up on an animal that hasn't spent the last millennia losing its survival instincts means the difference between feasting and starving. Finally, an accidental fire near your ammo stores that could easily have been extinguished with a dose of nonflammable powder will certainly put a damper on your plan to make it through the end times in one piece.
Action is a part of self-reliance, but so is introspection, else how will you know what action to take? We’ve got to remain fixed on our own path, and can’t know what that path is unless we’re tuned into our true wants and desires, and are able to admit that those aims are valid — even if they’re not connected to the kind of status markers of which society typically approves.
While there's no scientific data to track survivalism's recent growth, some preppers have speculated it's reached a level not matched in decades. Emergency-supply retailers say they're seeing business boom; the Red Cross has had a surge in volunteers over the past year (up some 160,000 over 2008), and there are networks of preppers—from Prepper.org to the Suburban Prepper, to Bedford's own blog, "The Survival Mom"—sprouting up all over the Web. FEMA's new head under Obama, Craig Fugate, has encouraged Americans to get in touch with their inner survivalist. "I encourage all Americans to take some simple steps to make their families more prepared, such as developing a family communications plan," he tells NEWSWEEK. His organization recently launched a "Resolve to be Ready" campaign suggesting that Americans to make preparedness part of their New Year's resolutions. "I think what people have come to realize is that [organizations like ours] can't always be everywhere we need to be as quickly as we need to be," says Jonathan Aiken, a spokesman for the American Red Cross. "So I think the messaging has changed, from FEMA on down, that in the event of an emergency, people need to be prepared to take care of themselves for a couple of days until the rest of us can come out and get to you."
I suppose no man can violate his nature. All the sallies of his will are rounded in by the law of his being, as the inequalities of Andes and Himmaleh are insignificant in the curve of the sphere. Nor does it matter how you gauge and try him. A character is like an acrostic or Alexandrian stanza;--read it forward, backward, or across, it still spells the same thing. In this pleasing, contrite wood-life which God allows me, let me record day by day my honest thought without prospect or retrospect, and, I cannot doubt, it will be found symmetrical, though I mean it not, and see it not. My book should smell of pines and resound with the hum of insects. The swallow over my window should interweave that thread or straw he carries in his bill into my web also. We pass for what we are. Character teaches above our wills. Men imagine that they communicate their virtue or vice only by overt actions, and do not see that virtue or vice emit a breath every moment.
We get that creature comforts will be ever more important as the things that used to make us happy slowly break and crumble around us. But do you really want to put a ton of effort into opening a bakery when everything is going to shit? And we hate to be the bearers of bad news, but no amount of odor elimination is going to stop the uncivilized world from smelling really, really bad.
Because I couldn’t stop wondering what it would be like to actually live off the stuff, I placed an order for Wise’s Seven Day Emergency Food and Drink Supply, a shoebox-size assortment of breakfast foods, entrées, and dehydrated whey milk substitute, in addition to a few other options I’d discovered online. I wanted to know what an insurance policy tasted like.
In the past, survivalists and conspiracy theorists might go out into the woods, live out of a bunker, waiting (or sometimes hoping) for the apocalypse to hit. It was men, mostly; many of them antigovernment, often portrayed by the media as radicals of the likes of Oklahoma City bomber Timothy McVeigh. In the late 1990s, Y2K fears brought survivalism to the mainstream, only to usher it back out again when disaster didn't strike. (Suddenly, unused survival gear began showing up in classifieds and on eBay.) A decade later, "preppers" are what you might call survivalism's Third Wave: regular people with jobs and homes whose are increasingly fearful about the future—their paranoia compounded by 24-hour cable news. "Between the media and the Internet, many people have built up a sense that there's this calamity out there that needs to be avoided," says Art Markman, a cognitive psychologist at the University of Texas who studies the way people think. And while they may not envision themselves as Kevin Costner in Waterworld—in fact, many preppers go out of their way to avoid the stereotypes that come along with the "survivalist" label—they've made a clear-eyed calculation about the risks at hand and aren't waiting around for anybody else to fix them. "I consider it more of a reaction than a movement," says Tom Martin, a 32-year-old Idaho truck driver who is the founder of the American Preppers Network, which receives some 5,000 visitors to its Web site each day. "There are so many variables and potential disasters out there, being a prepper is just a reaction to that potential."
In fact, one of the subjects specifically told Mills that "it’s not like on [National Geographic’s] Doomsday Preppers." They weren't preparing for the total collapse of society. They were getting ready to deal with a local collapse of services that might last a few months. It's less Armageddon and more Hurricane Irma—which hadn't hit yet while Mills was doing his interviews but has since suggested that preparing for a couple of months without key services may be badly underestimating needs. Prepper supplies would typically be enough to only hold out that long, and Mills said they often referred to these caches as "more than they'd ever need."
Having the right companions can mean the difference between survival and death when disaster strikes. While it can be an “every man for himself” scenario during this time, it’s still safer to be with people you trust literally with your life. We hope this post will help you identify the warning signs for the types of preppers you should avoid when SHTF.
“A bug-out bag is meant to get you to a location. Sometimes people are misinformed and try to load everything and the kitchen sink into that bag, and that’s not a good approach. You usually have a place you’re going to, like a family member’s house or a country home or a cabin or something along those lines, so it’s all about what’ll hold you over until you get to that place. One of the most important things is water, so you’ll want the Sawyer Mini Water Filter. That’s the one that the preparedness community talks about the most. You can filter 10,000 gallons with one of those. The top-of-the-line is Katadyn, but I haven’t seen a Katadyn talked about in years. Usually, it’s just too expensive, and the Sawyer is smaller and more compact.”
Preppers typically plan to “Shelter in Place” or “Bug-In” which indicates they expect to ride out any bad situation while living in their home. Other Preppers find themselves in situations where they recognize that they may need to “Bug-Out” or leave their home for another location, commonly referred to as their “Bug Out Location” or BOL. A BOL may be a mountain retreat, a home in the country or simply a good place in the woods where they feel they can be safe if things collapse or get really bad.
Before it does another generation’s worth of damage to the American psyche, let’s put an end to the foul reign of “Self-Reliance” and let the scholars pick over the meaning of its carcass. One question first, though: Is there anything worth salvaging among the spiritualist ramblings, obscure metaphysics and aphorisms so pandering that Joel Osteen might think twice about delivering them? Is there an essential part of Emerson’s signature essay that we’ve somehow lost sight of?
“Welcome evermore to gods and men is the self-helping man. For him all doors are flung wide: him all tongues greet, all honors crown, all eyes follow with desire. Our love goes out to him and embraces him, because he did not need it. We solicitously and apologetically caress and celebrate him, because he held on his way and scorned our disapprobation.” –Ralph Waldo Emerson
There is a downside to ordaining the self with divine authority, though. We humans are fickle creatures, and natures — however sacred — can mislead us. That didn’t bother Emerson. “Speak what you think now in hard words,” Emerson exhorted, “and tomorrow speak what tomorrow thinks in hard words again, though it contradict every thing you said today.” (Memo to Mitt Romney: no more apologies for being “as consistent as human beings can be.” You’re Emersonian!)
“Direction that comes from the growth of the other should not be confused with being ‘other directed,’ where this refers to the kind of conformity in which I lose touch with both myself and the other. Rather, by following the growth of the other, I am more responsive to myself, just as the musician is more in touch with himself when he is absorbed in the needs of the music.”
Although there is a general public policy debate over whether the world's supply of oil reserves has peaked and the need for alternative fuels, this group believes that peak oil is a near term threat to Western civilization, and take appropriate measures, usually involving relocation to an agriculturally self-sufficient survival retreat.
“Next thing I see is, they hanged the colored boy, ’cause they caught him stealing. And they had established, I think, about 1,000 trees in the forest out in Mark Twain to hang people from if they catch them stealing or whatever. And I had a big dog—my dog died of bone cancer of all things two years ago. Buddy was half-Rottweiler, half-German shepherd. He was a dog, and he was with me in this. And I also have a police riot gun, a 12-gauge, that holds eight magnum shells. So I’m seeing all this stuff happening, and then I look around, and my dog’s gone. So I picked up my shotgun and went to look for my dog, and I found five men, and they were already skinning him to eat.”
Bombs rain from the skies, alien ships descend with lasers ablaze, improbably proportioned, irradiated sea monsters tear through essential infrastructure. You'd think that running, screaming, and finding clean underwear would top the list of activities likely to improve your chances of living, followed closely by finding a sustainable food source and offering sexual favors to the person with the most impressive arsenal. Unless you were a prepper, in which case you'd be worrying more about the safety of your cigarette stockpile.
The U.S. Department of Homeland Security (DHS) in their "If You See Something, Say Something" campaign says that "the public should report only suspicious behavior and situations...rather than beliefs, thoughts, ideas, expressions, associations, or speech...". However, it is alleged that a DHS list of the characteristics of potential domestic terrorists used in law enforcement training includes "Survivalist literature (fictional books such as Patriots and One Second After are mentioned by name)", "Self-sufficiency (stockpiling food, ammo, hand tools, medical supplies)", and "Fear of economic collapse (buying gold and barter items)".
3. But the rage of travelling is a symptom of a deeper unsoundness affecting the whole intellectual action. The intellect is vagabond, and our system of education fosters restlessness. Our minds travel when our bodies are forced to stay at home. We imitate; and what is imitation but the travelling of the mind? Our houses are built with foreign taste; our shelves are garnished with foreign ornaments; our opinions, our tastes, our faculties, lean, and follow the Past and the Distant. The soul created the arts wherever they have flourished. It was in his own mind that the artist sought his model. It was an application of his own thought to the thing to be done and the conditions to be observed. And why need we copy the Doric or the Gothic model? Beauty, convenience, grandeur of thought, and quaint expression are as near to us as to any, and if the American artist will study with hope and love the precise thing to be done by him, considering the climate, the soil, the length of the day, the wants of the people, the habit and form of the government, he will create a house in which all these will find themselves fitted, and taste and sentiment will be satisfied also.
Finelli remained at the helm until he came down with pneumonia in late 2016. Months before, an interloper who claimed to have no Social Security number or driver’s license had driven up from Arkansas on nitrogen-filled tires, used to skirt a law requiring licensing for vehicles with air-filled tires. His name is Andrew:—he has no last name; he says adding the colon keeps him from being cataloged in “the system”—and his resourcefulness impressed Finelli, so he offered Andrew: the mic during his absence. He never got it back.
he bald snow tires on my ’06 Accord struggled to achieve the grip needed to summit Len Pense’s long, steep driveway. If the grid goes down the way he thinks it will, you’d need a tank to ascend the eroding gravel path because the 83-year-old Army veteran knows exactly which oak tree he’d fell across the route, lest the marauders come for his cache of, among many other things, 44 raised-bed gardens of food. One way in, one way out; that’s what sold Pense and his wife on the 21-acre hilltop property in Strafford some 25 years ago.
Most searches of the term “self-reliance” on the Internet also return this description; “Self-Reliance is an essay written by American transcendentalist philosopher and essayist Ralph Waldo Emerson.” In his notorious essay, written in 1841, Emerson himself defined self-reliance as “the need for each individual to avoid conformity and false consistency, and follow his or her own instincts and ideas”.
6Office of the Assistant Secretary for Preparedness and Response. The National Public Health and Medical Situational Awareness Strategy Implementation Plan (2015-2018). Washington, DC: U.S. Department of Health and Human Services, Office of the Assistant Secretary for Preparedness and Response; 2015 Sep. Available from: https://www.phe.gov/about/OPP/Documents/phm-sa-ip-sept2015.pdf